Here are my rough notes for the sermon of Sunday August 1.
We are in Job 38
Silent Before God: Rethinking Godlessness Job 38
Text to read Job 38:1-18
God now speaks to Job. The book of Job is not about Job. It is about God. God is always center stage.
The problem being addressed here is Godlessness. This week I finally was able to hear someone put to words a long time thought I have had trouble formulating. Jerry Bridges in his book Respectable Sins points out that deeper than pride, godlessness, or the lack of concern for God’s point of view or ways is a condemnable sin. Godlessness must occur even before pride.
We think too much of ourselves and not enough of God. This is translated into Ungodly or godlessness. Four responses are possible to this challenge:
· Disregard
· Yes others do that don’t they
· I should pursue this someday
· Meditate in wonder, repentance, and change.
Godlessness or Ungodly= little thought of the ways of God.
* His statutes
* His name
* His nature
* His promises
It reduces God to a vending machine, convenient when you need it.
Often we think of the call to repent as being more for morality. We repent and then fall right back into sin, why
* Self strength
* No change
* Never renewing our minds to Godly thinking.
The call to repent is quite often a call to change the thought life. To meditate and know God.
Job was moral. But his thoughts were skirting God. They were Job centered not God centered. His thought life was in error. Eight times in this book godlessness is referred to, more than any other book.
Choose this day whom you will serve.
(Jos 24:15) And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD."
Soli Deo Gloria
Do all things to the glory of God.
1Co 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.
Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
(Col 3:16-17)
And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.
(Col 1:9-10)
Verses on ungodly
(Rom 4:5) And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
(Rom 5:6) For while we were still weak, at the right time Christ died for the ungodly.
(1Ti 1:9) understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,
(1Pe 4:18) And "If the righteous is scarcely saved, what will become of the ungodly and the sinner?"
(2Pe 2:5) if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;
(2Pe 2:6) if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;
(2Pe 3:7) But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
(Jud 1:4) For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
(Jud 1:15) to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him."
(Jud 1:18) They said to you, "In the last time there will be scoffers, following their own ungodly passions."
Showing posts with label Job. Show all posts
Showing posts with label Job. Show all posts
Sunday, August 1, 2010
Sunday, May 30, 2010
Life Isn't Fair- Job 19
Life Isn’t Fair
Here are my rough notes for today's sermon from Job 19.
We should have the audio posted at the church website in a couple of days.
but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:8
Again Job has experienced three types of tests:
The test of loss of possessions and family
The test of loss of health
The test of his theology
Ch 19
Job comments on how they have treated him, (That God is impersonal and all law)
And how God is treating him (Yet Job does not understand) He is saying that “Life isn’t fair” he has yet to understand the grace of God. He does not deny judgment, but questions why he is judged this way. Again. Our lots in life are not going to be equal neither is reward in heaven.
Job 15-19 Is dealing with waiting on God and personal attacks. Job is trying to look to God, but because he is limited in knowledge God seems contradictory in His nature. But Job does know that God has grace.
Job speaks in a Psalmish language.
Ch 15 Elephaz is critiquing Job’s theology.
16:1-5 Job degrades their arguments for lacking logic. They have yet to say anything of comfort, they are merely judging Job with suppositions.
19:1 Life is not fair
19:v 9&10, Job is crying “overkill”
23-24 Job is demanding a court date before God.
Here he asks of a go’el. This is the Hebrew word used for a mediator or in this case Redeemer.
Job wants…
* His rights
* Fairness
He is getting angry with God.
A go’el is a mediator in a court case, someone to grant you a fair hearing. Here it is a redeemer.
Crying that life is not fair is a sign of a worldly heart. It is also a reminder of the expanse and permeation of sin.
Life is not fair.
God is not fair, but He is just and graceful.
* Fair= getting what is rightfully yours
* Just=providing recompense in a proper portion for works preformed.
* Graceful= loving your enemies though undeserved.
Life is not fair- Job is wearied by false accusers and seemingly unjust recompense. It is not fair because of sin. It is not fair because of one person's sin hurting another. It is ultimately unfair because we offend God rather than anything to do with our own personal "rights"
We fail to see how bad our sin is in contrast to a Holy God.
We too need a go’el. And like Job our go’el is both our judge and advocate as well as our propitiation.
Rom 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.
That is the message of Job.
God is God.
All is in His control.
Life is not “fair” because of sin.
We can not plead our case on our own merits. We deserve hell.
Yet we can appeal to God who is just and graceful.
But we must enter the acceptable plea.
That plea is Christ.
Savior
Lord
Love.
We then be the people we are.
Repentant- turning form sin to sanctification
Thankful-Glorifying God and denying self, worshipping Him on His throne.
Graceful also- Acting in Love. Spreading the good news and bringing others to know Him.
Sunday, April 11, 2010
Job Seeks God in Suffering
Saints,
Here again are my rough notes from the Sunday sermon. I apologize for not having them as a more detailed expression of what was preached. Prayerfully, we will begin putting the sermon MP3 on iTunes.
Job Seeks God in Suffering
Job 2:11-13 & 3:1-26
The Three Friends Arrive
They had planned to meet and show sympathy and comfort.
They had not recognized him from a distance by his disfigurement.
How did they know to come?
How long of time had passed since the disasters till their arrival?
Common courtesy was that the guests would not speak till spoken to. So for seven days and seven nights they silently waited. Mourning the dead 7 days was a common practice.
Job Wishes He had Never Been Born
The expression of grief and pain
Job breaks forth is an emotional Lament
3:3-10 are rhetorical in nature, and often a curse. They call in the “fairness” of life. Her we get a glimpse of the despondency and depression that is now setting in. He did not just want to hold onto his life as satan had accused, but he was looking at the purposelessness of continuing on.
3:11-16 Job wonders his reason for having been born.
3:26 The lack of rest from affliction is a problem that many of us face. The failure to have hope in future grace bewilders us. Note that Job had no idea of the coming Savior or the richness of God’s kingdom. This is where the Christian turns for truth to set them free despite circumstances.
The silence is a customary way of morning and grieving with a friend.
The three friends represent 3 geographical and thus cultural perspectives. We often get a variety of “Advisements” when we have problems. Job contains 3 cycles of speech looking at suffering. Like a great play, this story has passion and drama, Job however is very real.
This is an apologetic on suffering. The pain we can relate to, but moso we need to relate to know God.
3 tests in Job
• Disaster test, sudden loss both material and biological
• Emotional and physical
• Theological test
Here Job will be tested in his discernment of the experience. This is his most detailed challenge.
Read Verses here
The sudden burst of communication is the rending of Job’s heart.
It is not a pity party
He is finding that he is falling into the foolish talk his wife had advised him.
See the pain involved. Satan had started the first two tests, material and emotional. Now the natural course takes its course.
God is not ignoring Job’s Pain. He is building up in Job a time of learning, of character, and of discernment. These can only come through the pain of waiting and meditation on the issues at hand rather than rushing through them. We must take time to meditate and explore the word. What led the Pharisees to their missing the mark was their failure to think the Gospel through, they stopped at their first and most self serving conclusions.
Job has not been having his times of worship. (In the end he will return to worship)
Here again are my rough notes from the Sunday sermon. I apologize for not having them as a more detailed expression of what was preached. Prayerfully, we will begin putting the sermon MP3 on iTunes.
Job Seeks God in Suffering
Job 2:11-13 & 3:1-26
The Three Friends Arrive
They had planned to meet and show sympathy and comfort.
They had not recognized him from a distance by his disfigurement.
How did they know to come?
How long of time had passed since the disasters till their arrival?
Common courtesy was that the guests would not speak till spoken to. So for seven days and seven nights they silently waited. Mourning the dead 7 days was a common practice.
Job Wishes He had Never Been Born
The expression of grief and pain
Job breaks forth is an emotional Lament
3:3-10 are rhetorical in nature, and often a curse. They call in the “fairness” of life. Her we get a glimpse of the despondency and depression that is now setting in. He did not just want to hold onto his life as satan had accused, but he was looking at the purposelessness of continuing on.
3:11-16 Job wonders his reason for having been born.
3:26 The lack of rest from affliction is a problem that many of us face. The failure to have hope in future grace bewilders us. Note that Job had no idea of the coming Savior or the richness of God’s kingdom. This is where the Christian turns for truth to set them free despite circumstances.
The silence is a customary way of morning and grieving with a friend.
The three friends represent 3 geographical and thus cultural perspectives. We often get a variety of “Advisements” when we have problems. Job contains 3 cycles of speech looking at suffering. Like a great play, this story has passion and drama, Job however is very real.
This is an apologetic on suffering. The pain we can relate to, but moso we need to relate to know God.
3 tests in Job
• Disaster test, sudden loss both material and biological
• Emotional and physical
• Theological test
Here Job will be tested in his discernment of the experience. This is his most detailed challenge.
Read Verses here
The sudden burst of communication is the rending of Job’s heart.
It is not a pity party
He is finding that he is falling into the foolish talk his wife had advised him.
See the pain involved. Satan had started the first two tests, material and emotional. Now the natural course takes its course.
God is not ignoring Job’s Pain. He is building up in Job a time of learning, of character, and of discernment. These can only come through the pain of waiting and meditation on the issues at hand rather than rushing through them. We must take time to meditate and explore the word. What led the Pharisees to their missing the mark was their failure to think the Gospel through, they stopped at their first and most self serving conclusions.
Job has not been having his times of worship. (In the end he will return to worship)
Sunday, February 28, 2010
A Short Theology on Satan and Christians from Job and Points beyond
Sunday Feb 28
Here in again I am submitting to you some rough notes from the Sunday sermon. These here have been pared down considerably. As a matter of fact, I hesitate to publish them. I am sure they are filled with formatting errors and need improved grammar. But, as I have stated previously, these are for your further study during the week.
We are covering Satan as we exegetically follow through the book of Job. Many have been given misguided information. The Bible is quite limited on its discussions of Satan, although he plays a major role. Often we have questions where the Bible is silent. I still ponder, “How can Satan approach God in Heaven?”. We wonder about his fall and his limits of powers. In a nutshell, the unseen realms remain unseen.
There is a bottom line. Resist the devil and he will flee. Submit yourselves to God. Walk by the spirit and you will not carry out the lust of the flesh. God will cast the dragon into the lake of fire. The focus is on God.
Notes on the notes: Much of the work here comes directly from the International Standard Bible Encyclopedia, E-Sword edition.
Satan
Leader of fallen angels
Known as
• the accuser,
• adversary ( 1 chr 21:1, Zech 3:1-2),
• destroyer,
• tempter, and
• wicked one (1 John 5:18-19)
• Murderer,
• ruler of This world, (Eph 2:2)
• Liar &
• father of lies (John 8:44)
He can not harm God so he goes after God’s children.
Paul notes he appears as an angel of light 2 Cor 11:14)
He seeks to destroy, as a lion 1 Peter 5:8
Dragon Rev 12:9
The foe of Christ Matt 4, 16:23, Luke 4:13 22:3
Undermining faith, hope, and love Luke 22:23, 2 Cor 2:11, 11:3-15, Eph 6:16)
Christ supplies strength to resist Satan 1 cor 10:12-14Eph 6:10-18, James 4:7, 1 Peter 5:9 1 John 4:4
Practice Discernment Always: Know he appears as light, but is false.
Sunday Text Job 1: 6-12, 2: 1-8
How does Satan get access to God in Heaven?
Satan working in temptation
As an accuser to God
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. The LORD said to Satan, "The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?" Zechariah 3:1-2
As tempter to us
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after He had fasted forty days and forty nights, He then became hungry. And the tempter came and said to Him, "If You are the Son of God, command that these stones become bread." But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'" Then the devil *took Him into the holy city and had Him stand on the pinnacle of the temple, and *said to Him, "If You are the Son of God, throw Yourself down; for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU'; and 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'" Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'" Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; and he said to Him, "All these things I will give You, if You fall down and worship me." Then Jesus *said to him, "Go, Satan! For it is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.'" Then the devil *left Him; and behold, angels came and began to minister to Him. Matthew 4:1-11
Other notes and sidebar
"The sower sows the word. "These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. "In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; Mark 4:14-16
The seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." And He said to them, "I was watching Satan fall from heaven like lightning. "Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. "Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven." At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. Luke 10:17-21
Submit therefore to God. Resist the devil and he will flee from you. James 4:7
For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment;
2 Peter 2:4
Works of Satan: As evidenced against in the Temptation of Christ.
Not Hollywood or Greek Mythology
Material from ISBE, and to be used in commenting alongside Matthew 4 the temptation of Jesus. (ISBE greatly edited for this page)
The world-wide and age-long works of Satan are to be traced to one predominant motive. He hates both God and man and does all that in him lies to defeat God's plan of grace and to establish and maintain a kingdom of evil, in the seduction and ruin of mankind. The balance and sanity of the Bible is nowhere more strikingly exhibited than in its treatment of the work of Satan. Not only is the Bible entirely free from the extravagances of popular Satanology, which is full of absurd stories concerning the appearances, tricks, and transformations of Satan among men, but it exhibits a dependable accuracy and consistency, of statement which is most reassuring. Almost nothing is said concerning Satanic agency other than wicked men who mislead other men. In the controversy with His opponents concerning exorcism (Mar_3:22 f and parallel's) our Lord rebuts their slanderous assertion that He is in league with Satan by the simple proposition that Satan does not work against himself. But in so saying He does far more than refute this slander. He definitely aligns the Bible against the popular idea that a man may make a definite and conscious personal alliance with Satan for any purpose whatever. The agent of Satan is always a victim. Also the hint contained in this discussion that Satan has a kingdom, together with a few other not very definite allusions, are all that we have to go upon in this direction. Nor are we taught anywhere that Satan is able to any extent to introduce disorder into the physical universe or directly operate in the lives of men. It is true that in Luk_13:16 our Lord speaks of the woman who was bowed over as one “whom Satan has bound, lo, these eighteen years,” and that in 2Co_12:7 Paul speaks of his infirmity as a “messenger of Satan sent to buffet him.” Paul also speaks (1Th_2:18) of Satan's hindering him from visiting the church at Thessalonica. A careful study of these related passages (together with the prologue of Job) will reveal the fact that Satan's direct agency in the physical world is very limited. Satan may be said to be implicated in all the disasters and woes of human life, in so far as they are more or less directly contingent upon sin (see particularly Heb_2:14) On the contrary, it is perfectly evident that Satan's power consists principally in his ability to deceive. It is interesting and characteristic that according to the Bible Satan is fundamentally a liar and his kingdom is a kingdom founded upon lies and deceit. The doctrine of Satan therefore corresponds in every important particular to the general Biblical emphasis upon truth. “The truth shall make you free” (Joh_8:32) - this is the way of deliverance from the power of Satan.
Now it would seem that to make Satan pre-eminently the deceiver would make man an innocent victim and thus relax the moral issue. But according to the Bible man is particeps criminis in the process of his own deception. He is deceived only because he ceases to love the truth and comes first to love and then to believe a lie (2Co_1:10). This really goes to the very bottom of the problem of temptation. Men are not tempted by evil, per se, but by a good which can be obtained only at the cost of doing wrong. The whole power of sin, at least in its beginnings, consists in the sway of the fundamental falsehood that any good is really attainable by wrongdoing. Since temptation consists in this attack upon the moral sense, man is constitutionally guarded against deceit, and is morally culpable in allowing himself to be deceived. The temptation of our Lord Himself throws the clearest possible light upon the methods ascribed to Satan and The temptation was addressed to Christ's consciousness of divine sonship; it was a deceitful attack emphasizing the good, minimizing or covering up the evil; indeed, twisting evil into good. It was a deliberate, malignant attempt to obscure the truth and induce to evil through the acceptance of falsehood.. He also makes himself an angel of light by presenting advocates of falsehood in the guise of apostles of truth (2Co_11:13, 2Co_11:15; 1Jo_4:1; 2Th_2:9; Rev_12:9; Rev_19:20). In the combination of passages here brought together, it is clearly indicated that Satan is the instigator and fomenter of that spirit of lawlessness which exhibits itself as hatred both of truth and right, and which has operated so widely and so disastrously in human life.
4. History of Satan:
The history of Satan, including that phase of it which remains to be realized, can be set forth only along the most general lines. He belongs to the angelic order of beings. He is by nature one of the sons of Elohı̄m (Job_1:6). He has fallen, and by virtue of his personal forcefulness has become the leader of the anarchic forces of wickedness. As a free being he has merged his life in evil and has become altogether and hopelessly evil. As a being of high intelligence he has gained great power and has exercised a wide sway over other beings. As a created being the utmost range of his power lies within the compass of that which is permitted. It is, therefore, hedged in by the providential government of God and essentially limited. The Biblical emphasis upon the element of falsehood in the career of Satan might be taken to imply that his kingdom may be less in extent than appears. At any rate, it is confined to the cosmic sphere and to a limited portion of time. It is also doomed. In the closely related passages 2Pe_2:4 and Jud_1:6 it is affirmed that God cast the angels, when they sinned, down to Tartarus and committed them to pits of darkness, to be reserved unto judgment. This both refers to the constant divine control of these insurgent forces and also points to their final and utter destruction. The putting of Satan in bonds is evidently both constant and progressive. The essential limitation of the empire of evil and its ultimate overthrow are foreshadowed in the Book of Job (chapters 38 through 41), where Yahweh's power extends even to the symbolized spirit of evil.
A comparison of these passages will convince the careful student that while we cannot construct a definite chronological program for the career of Satan, we are clear in the chief points. He is limited, judged, condemned, imprisoned, reserved for judgment from the beginning. The outcome is certain though the process may be tedious and slow. The victory of Christ is the defeat of Satan; first, for Himself as Leader and Saviour of men (Joh_14:30); then, for believers (Luk_22:31; Act_26:18; Rom_16:20; Jam_4:7; 1Jo_2:13; 1Jo_5:4, 1Jo_5:18); and, finally, for the whole world (Rev_20:10). The work of Christ has already destroyed the empire of Satan.
Here in again I am submitting to you some rough notes from the Sunday sermon. These here have been pared down considerably. As a matter of fact, I hesitate to publish them. I am sure they are filled with formatting errors and need improved grammar. But, as I have stated previously, these are for your further study during the week.
We are covering Satan as we exegetically follow through the book of Job. Many have been given misguided information. The Bible is quite limited on its discussions of Satan, although he plays a major role. Often we have questions where the Bible is silent. I still ponder, “How can Satan approach God in Heaven?”. We wonder about his fall and his limits of powers. In a nutshell, the unseen realms remain unseen.
There is a bottom line. Resist the devil and he will flee. Submit yourselves to God. Walk by the spirit and you will not carry out the lust of the flesh. God will cast the dragon into the lake of fire. The focus is on God.
Notes on the notes: Much of the work here comes directly from the International Standard Bible Encyclopedia, E-Sword edition.
Satan
Leader of fallen angels
Known as
• the accuser,
• adversary ( 1 chr 21:1, Zech 3:1-2),
• destroyer,
• tempter, and
• wicked one (1 John 5:18-19)
• Murderer,
• ruler of This world, (Eph 2:2)
• Liar &
• father of lies (John 8:44)
He can not harm God so he goes after God’s children.
Paul notes he appears as an angel of light 2 Cor 11:14)
He seeks to destroy, as a lion 1 Peter 5:8
Dragon Rev 12:9
The foe of Christ Matt 4, 16:23, Luke 4:13 22:3
Undermining faith, hope, and love Luke 22:23, 2 Cor 2:11, 11:3-15, Eph 6:16)
Christ supplies strength to resist Satan 1 cor 10:12-14Eph 6:10-18, James 4:7, 1 Peter 5:9 1 John 4:4
Practice Discernment Always: Know he appears as light, but is false.
Sunday Text Job 1: 6-12, 2: 1-8
How does Satan get access to God in Heaven?
Satan working in temptation
As an accuser to God
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. The LORD said to Satan, "The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?" Zechariah 3:1-2
As tempter to us
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after He had fasted forty days and forty nights, He then became hungry. And the tempter came and said to Him, "If You are the Son of God, command that these stones become bread." But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'" Then the devil *took Him into the holy city and had Him stand on the pinnacle of the temple, and *said to Him, "If You are the Son of God, throw Yourself down; for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU'; and 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'" Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'" Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory; and he said to Him, "All these things I will give You, if You fall down and worship me." Then Jesus *said to him, "Go, Satan! For it is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.'" Then the devil *left Him; and behold, angels came and began to minister to Him. Matthew 4:1-11
Other notes and sidebar
"The sower sows the word. "These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. "In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; Mark 4:14-16
The seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." And He said to them, "I was watching Satan fall from heaven like lightning. "Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. "Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven." At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. Luke 10:17-21
Submit therefore to God. Resist the devil and he will flee from you. James 4:7
For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment;
2 Peter 2:4
Works of Satan: As evidenced against in the Temptation of Christ.
Not Hollywood or Greek Mythology
Material from ISBE, and to be used in commenting alongside Matthew 4 the temptation of Jesus. (ISBE greatly edited for this page)
The world-wide and age-long works of Satan are to be traced to one predominant motive. He hates both God and man and does all that in him lies to defeat God's plan of grace and to establish and maintain a kingdom of evil, in the seduction and ruin of mankind. The balance and sanity of the Bible is nowhere more strikingly exhibited than in its treatment of the work of Satan. Not only is the Bible entirely free from the extravagances of popular Satanology, which is full of absurd stories concerning the appearances, tricks, and transformations of Satan among men, but it exhibits a dependable accuracy and consistency, of statement which is most reassuring. Almost nothing is said concerning Satanic agency other than wicked men who mislead other men. In the controversy with His opponents concerning exorcism (Mar_3:22 f and parallel's) our Lord rebuts their slanderous assertion that He is in league with Satan by the simple proposition that Satan does not work against himself. But in so saying He does far more than refute this slander. He definitely aligns the Bible against the popular idea that a man may make a definite and conscious personal alliance with Satan for any purpose whatever. The agent of Satan is always a victim. Also the hint contained in this discussion that Satan has a kingdom, together with a few other not very definite allusions, are all that we have to go upon in this direction. Nor are we taught anywhere that Satan is able to any extent to introduce disorder into the physical universe or directly operate in the lives of men. It is true that in Luk_13:16 our Lord speaks of the woman who was bowed over as one “whom Satan has bound, lo, these eighteen years,” and that in 2Co_12:7 Paul speaks of his infirmity as a “messenger of Satan sent to buffet him.” Paul also speaks (1Th_2:18) of Satan's hindering him from visiting the church at Thessalonica. A careful study of these related passages (together with the prologue of Job) will reveal the fact that Satan's direct agency in the physical world is very limited. Satan may be said to be implicated in all the disasters and woes of human life, in so far as they are more or less directly contingent upon sin (see particularly Heb_2:14) On the contrary, it is perfectly evident that Satan's power consists principally in his ability to deceive. It is interesting and characteristic that according to the Bible Satan is fundamentally a liar and his kingdom is a kingdom founded upon lies and deceit. The doctrine of Satan therefore corresponds in every important particular to the general Biblical emphasis upon truth. “The truth shall make you free” (Joh_8:32) - this is the way of deliverance from the power of Satan.
Now it would seem that to make Satan pre-eminently the deceiver would make man an innocent victim and thus relax the moral issue. But according to the Bible man is particeps criminis in the process of his own deception. He is deceived only because he ceases to love the truth and comes first to love and then to believe a lie (2Co_1:10). This really goes to the very bottom of the problem of temptation. Men are not tempted by evil, per se, but by a good which can be obtained only at the cost of doing wrong. The whole power of sin, at least in its beginnings, consists in the sway of the fundamental falsehood that any good is really attainable by wrongdoing. Since temptation consists in this attack upon the moral sense, man is constitutionally guarded against deceit, and is morally culpable in allowing himself to be deceived. The temptation of our Lord Himself throws the clearest possible light upon the methods ascribed to Satan and The temptation was addressed to Christ's consciousness of divine sonship; it was a deceitful attack emphasizing the good, minimizing or covering up the evil; indeed, twisting evil into good. It was a deliberate, malignant attempt to obscure the truth and induce to evil through the acceptance of falsehood.. He also makes himself an angel of light by presenting advocates of falsehood in the guise of apostles of truth (2Co_11:13, 2Co_11:15; 1Jo_4:1; 2Th_2:9; Rev_12:9; Rev_19:20). In the combination of passages here brought together, it is clearly indicated that Satan is the instigator and fomenter of that spirit of lawlessness which exhibits itself as hatred both of truth and right, and which has operated so widely and so disastrously in human life.
4. History of Satan:
The history of Satan, including that phase of it which remains to be realized, can be set forth only along the most general lines. He belongs to the angelic order of beings. He is by nature one of the sons of Elohı̄m (Job_1:6). He has fallen, and by virtue of his personal forcefulness has become the leader of the anarchic forces of wickedness. As a free being he has merged his life in evil and has become altogether and hopelessly evil. As a being of high intelligence he has gained great power and has exercised a wide sway over other beings. As a created being the utmost range of his power lies within the compass of that which is permitted. It is, therefore, hedged in by the providential government of God and essentially limited. The Biblical emphasis upon the element of falsehood in the career of Satan might be taken to imply that his kingdom may be less in extent than appears. At any rate, it is confined to the cosmic sphere and to a limited portion of time. It is also doomed. In the closely related passages 2Pe_2:4 and Jud_1:6 it is affirmed that God cast the angels, when they sinned, down to Tartarus and committed them to pits of darkness, to be reserved unto judgment. This both refers to the constant divine control of these insurgent forces and also points to their final and utter destruction. The putting of Satan in bonds is evidently both constant and progressive. The essential limitation of the empire of evil and its ultimate overthrow are foreshadowed in the Book of Job (chapters 38 through 41), where Yahweh's power extends even to the symbolized spirit of evil.
A comparison of these passages will convince the careful student that while we cannot construct a definite chronological program for the career of Satan, we are clear in the chief points. He is limited, judged, condemned, imprisoned, reserved for judgment from the beginning. The outcome is certain though the process may be tedious and slow. The victory of Christ is the defeat of Satan; first, for Himself as Leader and Saviour of men (Joh_14:30); then, for believers (Luk_22:31; Act_26:18; Rom_16:20; Jam_4:7; 1Jo_2:13; 1Jo_5:4, 1Jo_5:18); and, finally, for the whole world (Rev_20:10). The work of Christ has already destroyed the empire of Satan.
Tuesday, February 23, 2010
Books I am Using for the Study of Job
The Bruised Reed, Richard Sibbes
The Book of Job, Norman Habel
Surprised by Suffering, R C Sproul
Commentary on the New Testament Use of the Old Testament, Beale & Carson
Living for God’s Glory, Joel Beke
Barnes Notes, Job, Albert Barnes
The Expositors Bible Commentary, Job
NICOT commentary, The Book of Job, Hartley
The Book of Job Norman Hable, The Cambridge Bible Commentary
Job, Tyndale Ole Testament Commentaries, Francis Anderson
The Remarkable Record of Job, Henry Morris
How Long O Lord?, D A Carson
Spiritual Depression: Its Causes and Cures, Martyn Lloyd-Jones
Suffering and the Sovereignty of God, Piper and Taylor
The Book of Job, Norman Habel
Surprised by Suffering, R C Sproul
Commentary on the New Testament Use of the Old Testament, Beale & Carson
Living for God’s Glory, Joel Beke
Barnes Notes, Job, Albert Barnes
The Expositors Bible Commentary, Job
NICOT commentary, The Book of Job, Hartley
The Book of Job Norman Hable, The Cambridge Bible Commentary
Job, Tyndale Ole Testament Commentaries, Francis Anderson
The Remarkable Record of Job, Henry Morris
How Long O Lord?, D A Carson
Spiritual Depression: Its Causes and Cures, Martyn Lloyd-Jones
Suffering and the Sovereignty of God, Piper and Taylor
10 Things to Preach in the Book of Job
The revelation of God
God's sovereignty and purpose.
Suffering will come in ways we do not fully appreciate.
Hope is always in God.
Things may not be as we perceive them.
God's ways are not man's ways.
Grace is greater than the circumstances of the moment.
We must obey God's revealed will.
We must wait when God's will is unknown.
Remain fixed upon the awesomeness of God and you will find strength for the trial.
God's sovereignty and purpose.
Suffering will come in ways we do not fully appreciate.
Hope is always in God.
Things may not be as we perceive them.
God's ways are not man's ways.
Grace is greater than the circumstances of the moment.
We must obey God's revealed will.
We must wait when God's will is unknown.
Remain fixed upon the awesomeness of God and you will find strength for the trial.
Monday, February 22, 2010
Job series part 1
Yesterday we began a study through Job. Due to time constraints, some postings will be somewhat rough draft or simply my notes from the sermon. That being said, here are the notes from yesterday.
JOB Introduction
Things we need to know while studying Job
The book of Job, like the rest of the Bible is not about the characters, but about God Himself. God would reveal through Job his sovereignty. This sovereignty is seen over
• Suffering God can restore beyond measure
• Satan Satan must still get permission from God
• Situations The life of Job became worse, even to the desire of death, but Job knew to hold on.
• Sanctification Though the “friends” tried to give theological lessons, God ultimately leads us to truth when we seek him.
Soli Deo Gloria- To God alone the glory. The final chapters of Job are some of the most humbling in the Bible. We benefit from meditation here on God’s power in creation and the simple complexity that we can grasp will help us to see with better worshipful perspective.
Scripturally We need to know some verses of the bible that will bring us to a God perspective on suffering and trials. The entire chapter of James 1 is appropriate, as well as Romans 8. For memory verses this week, let us grasp 1 Corinthians 10:12-14.
Job is a book that’s basis shows us not only a background to suffering, it shows how people often handle suffering with bad theology.
Think of Job as a companion to our suffering. The pains he endured are to serve the purpose of a mentorship to us for when we face trials.
It is true that the upright will not be forsaken. But that does not mean that they will not undergo trials. This world is not about comfort.
See how Job was described
• Blameless No Fault
• Upright Did good when he could
• Feared God Motivational goal, to never lose relationship with God
• Turned from evil Wise to flee evil
Job was quite wealthy. If we do the math on just his livestock, and not the barns, implements, servants, and accessories we find values of.....
7000 sheep x $ 275 = 1,925.000
3000 camels x $4250 =12,750,000
500 yoke of oxen x $3,500 =1,750,000
500 female donkeys x $225 =112,500
Total $16,537,500
He was the greatest of the east. What is amazing, is though we can not relate financially, he was the perfect person for us to learn from. For his uprightness and wealth were no security for comfort. There is a great lesson to be learned here. Comfort can only be found in God. God gives His peace in the midst of circumstances.
Job was also greatly affected by the unknown. We can not know everything, yet peace will always be in what we know of God, rather than the unknown.
So as we head into our mission field, let us remember 1 Corinthians 10:12-14 and keep looking to God in every trial.
JOB Introduction
Things we need to know while studying Job
The book of Job, like the rest of the Bible is not about the characters, but about God Himself. God would reveal through Job his sovereignty. This sovereignty is seen over
• Suffering God can restore beyond measure
• Satan Satan must still get permission from God
• Situations The life of Job became worse, even to the desire of death, but Job knew to hold on.
• Sanctification Though the “friends” tried to give theological lessons, God ultimately leads us to truth when we seek him.
Soli Deo Gloria- To God alone the glory. The final chapters of Job are some of the most humbling in the Bible. We benefit from meditation here on God’s power in creation and the simple complexity that we can grasp will help us to see with better worshipful perspective.
Scripturally We need to know some verses of the bible that will bring us to a God perspective on suffering and trials. The entire chapter of James 1 is appropriate, as well as Romans 8. For memory verses this week, let us grasp 1 Corinthians 10:12-14.
Job is a book that’s basis shows us not only a background to suffering, it shows how people often handle suffering with bad theology.
Think of Job as a companion to our suffering. The pains he endured are to serve the purpose of a mentorship to us for when we face trials.
It is true that the upright will not be forsaken. But that does not mean that they will not undergo trials. This world is not about comfort.
See how Job was described
• Blameless No Fault
• Upright Did good when he could
• Feared God Motivational goal, to never lose relationship with God
• Turned from evil Wise to flee evil
Job was quite wealthy. If we do the math on just his livestock, and not the barns, implements, servants, and accessories we find values of.....
7000 sheep x $ 275 = 1,925.000
3000 camels x $4250 =12,750,000
500 yoke of oxen x $3,500 =1,750,000
500 female donkeys x $225 =112,500
Total $16,537,500
He was the greatest of the east. What is amazing, is though we can not relate financially, he was the perfect person for us to learn from. For his uprightness and wealth were no security for comfort. There is a great lesson to be learned here. Comfort can only be found in God. God gives His peace in the midst of circumstances.
Job was also greatly affected by the unknown. We can not know everything, yet peace will always be in what we know of God, rather than the unknown.
So as we head into our mission field, let us remember 1 Corinthians 10:12-14 and keep looking to God in every trial.
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